Yep. Romney is a racist, sexist, reactionary dolt.

fuckyeahmarxismleninism:

And Obama is a smooth talker who knows all the right things to say.

While he orders drone hits on children, women, all people of color.

While he works to undermine the remains of the public education system and keep the schools-to-jails pipeline flowing.

Happy election 2012!

Word :/

neurosciencestuff:


Gender stereotypes and nature vs. nurture
Leading neuroscientist Professor Simon Baron Cohen will be taking part in a debate at this year’s Cambridge Festival of Ideas on whether science has been used to promote gender stereotypes.
Neuroscientists have been criticised in recent books by feminist writers such as Natasha Walter’s Living Dolls for bolstering gender stereotypes.
Simon Baron Cohen, professor of developmental psychopathology at the University of Cambridge, says critics who argue that gender difference is all a question of socialisation are in danger of oversimplifying the interaction of biology and experience. He says: “Some gender differences in the mind and behaviour may in part be the result of our biology (prenatal hormones and genes) interacting with our experience. The old nature vs. nurture debate is absurdly simplistic and a moderate position recognises the interaction of both.
He adds that he is wary of neuroscience research being used to bolster traditional gender stereotypes. He says: “The main goal of neuroscience is to understand the mind, and is certainly not to bolster traditional views.”

The aim of the Festival, which is in its fourth year, is to celebrate the Arts, Humanities and Social Sciences. Most of the over 170 events running during the Festival are free, but some debates may need to be prebooked.
More information: www.cam.ac.uk/festivalofideas *Gender differences: nature vs nurture takes place from 7.30-9pm at the Babbage Theatre, Downing Street on 30 October.

Wow this is actually a really interesting and hot topic right now, I would definitely be interested in hearing more of his opinion. And as our culture continues to rapidly diversify we have to accommodate to the newer groups to avoid pointless social clashes in every aspect including scientific.

neurosciencestuff:

Gender stereotypes and nature vs. nurture

Leading neuroscientist Professor Simon Baron Cohen will be taking part in a debate at this year’s Cambridge Festival of Ideas on whether science has been used to promote gender stereotypes.

Neuroscientists have been criticised in recent books by feminist writers such as Natasha Walter’s Living Dolls for bolstering gender stereotypes.

Simon Baron Cohen, professor of developmental psychopathology at the University of Cambridge, says critics who argue that gender difference is all a question of socialisation are in danger of oversimplifying the interaction of biology and experience. He says: “Some gender differences in the mind and behaviour may in part be the result of our biology (prenatal hormones and genes) interacting with our experience. The old nature vs. nurture debate is absurdly simplistic and a moderate position recognises the interaction of both.

He adds that he is wary of neuroscience research being used to bolster traditional gender stereotypes. He says: “The main goal of neuroscience is to understand the mind, and is certainly not to bolster traditional views.”

The aim of the Festival, which is in its fourth year, is to celebrate the Arts, Humanities and Social Sciences. Most of the over 170 events running during the Festival are free, but some debates may need to be prebooked.

More information: www.cam.ac.uk/festivalofideas
*Gender differences: nature vs nurture takes place from 7.30-9pm at the Babbage Theatre, Downing Street on 30 October.

Wow this is actually a really interesting and hot topic right now, I would definitely be interested in hearing more of his opinion. And as our culture continues to rapidly diversify we have to accommodate to the newer groups to avoid pointless social clashes in every aspect including scientific.

"First, cast doubt on the science. Second, question the personal motives and integrity of the scientists. Third, magnify genuine disagreements among scientists, and cite nonexperts with minority opinions as authorities. Fourth, exaggerate the potential harm caused by the issue at hand. Fifth, frame issues as a threat to personal freedom. And sixth, claim that acceptance would repudiate a key philosophy, religious belief, or practice of a group."

Six tactics used by denial campaign. Keep them in mind so that you’ll be able to distinguish denial from legitimate scientific debate. - Flavors of Uncertainty: The Difference between Denial and Debate (via scipsy)
The Abortion Debate

This is an excerpt from Billions and Billions, but like the Chief Seattle letter, please read it thoroughly and take note of the highlighted bits as it provides a logical, rational, somewhat science-based look at this debate and I believe we as a society should look at it as so before we prepare judgments on those who have either gone through an abortion, are against them, or are undecided. Very enlightening and thoughtful, if you can’t read it now, save it for later.

by Carl Sagan & Ann Druyan

In contemplative moments, nearly everyone recognizes that the issue is not wholly one-sided. Many partisans of differing views, we find, feel some disquiet, some unease when confronting what’s behind the opposing arguments. (This is partly why such confrontations are avoided.) And the issue surely touches on deep questions: What are our responses to one another? Should we permit the state to intrude into the most intimate and personal aspects of our lives? Where are the boundaries of freedom? What does it mean to be human?

Of the many actual points of view, it is widely held—especially in the media, which rarely have the time or the inclination to make fine distinctions—that there are only two: “pro-choice” and “pro-life.” This is what the two principal warring camps like to call themselves, and that’s what we’ll call them here. In the simplest characterization, a pro-choicer would hold that the decision to abort a pregnancy is to be made only by the woman; the state has no right to interfere. And a pro-lifer would hold that, from the moment of conception, the embryo or fetus is alive; that this life imposes on us a moral obligation to preserve it; and that abortion is tantamount to murder. Both names—pro-choice and pro-life—were picked with an eye toward influencing those whose minds are not yet made up: Few people wish to be counted either as being against freedom of choice or as opposed to life. Indeed, freedom and life are two of our most cherished values, and here they seem to be in fundamental conflict.

Let’s consider these two absolutist positions in turn. A newborn baby is surely the same being it was just before birth. There ‘s good evidence that a late-term fetus responds to sound—including music, but especially its mother’s voice. It can suck its thumb or do a somersault. Occasionally, it generates adult brain-wave patterns. Some people claim to remember being born, or even the uterine environment. Perhaps there is thought in the womb. It’s hard to maintain that a transformation to full personhood happens abruptly at the moment of birth. Why, then, should it be murder to kill an infant the day after it was born but not the day before?

As a practical matter, this isn’t very important: Less than 1 percent of all tabulated abortions in the United States are listed in the last three months of pregnancy (and, on closer investigation, most such reports turn out to be due to miscarriage or miscalculation). But third-trimester abortions provide a test of the limits of the pro-choice point of view. Does a woman’s “innate right to control her own body” encompass the right to kill a near-term fetus who is, for all intents and purposes, identical to a newborn child?

We believe that many supporters of reproductive freedom are troubled at least occasionally by this question. But they are reluctant to raise it because it is the beginning of a slippery slope. If it is impermissible to abort a pregnancy in the ninth month, what about the eighth, seventh, sixth … ? Once we acknowledge that the state can interfere at any time in the pregnancy, doesn’t it follow that the state can interfere at all times?

This conjures up the specter of predominantly male, predominantly affluent legislators telling poor women they must bear and raise alone children they cannot afford to bring up; forcing teenagers to bear children they are not emotionally prepared to deal with; saying to women who wish for a career that they must give up their dreams, stay home, and bring up babies; and, worst of all, condemning victims of rape and incest to carry and nurture the offspring of their assailants. Legislative prohibitions on abortion arouse the suspicion that their real intent is to control the independence and sexuality of women…

And yet, by consensus, all of us think it proper that there be prohibitions against, and penalties exacted for, murder. It would be a flimsy defense if the murderer pleads that this is just between him and his victim and none of the government’s business. If killing a fetus is truly killing a human being, is it not the duty of the state to prevent it? Indeed, one of the chief functions of government is to protect the weak from the strong.

If we do not oppose abortion at some stage of pregnancy, is there not a danger of dismissing an entire category of human beings as unworthy of our protection and respect? And isn’t that dismissal the hallmark of sexism, racism, nationalism, and religious fanaticism? Shouldn’t those dedicated to fighting such injustices be scrupulously careful not to embrace another?

There is no right to life in any society on Earth today, nor has there been at any former time… : We raise farm animals for slaughter; destroy forests; pollute rivers and lakes until no fish can live there; kill deer and elk for sport, leopards for the pelts, and whales for fertilizer; entrap dolphins, gasping and writhing, in great tuna nets; club seal pups to death; and render a species extinct every day. All these beasts and vegetables are as alive as we. What is (allegedly) protected is not life, but human life.

And even with that protection, casual murder is an urban commonplace, and we wage “conventional” wars with tolls so terrible that we are, most of us, afraid to consider them very deeply… That protection, that right to life, eludes the 40,000 children under five who die on our planet each day from preventable starvation, dehydration, disease, and neglect.

Those who assert a “right to life” are for (at most) not just any kind of life, but for—particularly and uniquely—human life. So they too, like pro-choicers, must decide what distinguishes a human being from other animals and when, during gestation, the uniquely human qualities—whatever they are—emerge.

Despite many claims to the contrary, life does not begin at conception:  It is an unbroken chain that stretches back nearly to the origin of the Earth, 4.6 billion years ago. Nor does human life begin at conception: It is an unbroken chain dating back to the origin of our species, hundreds of thousands of years ago. Every human sperm and egg is, beyond the shadow of a doubt, alive. They are not human beings, of course. However, it could be argued that neither is a fertilized egg.

Full Excerpt: “Abortion: Is it Possible to be both “Pro-life” and “Pro-Choice”?”

Information = Power, Let’s use it wisely

The Abortion Debate

This is an excerpt from Billions and Billions, but like the Chief Seattle letter, please read it thoroughly and take note of the highlighted bits as it provides a logical, rational, somewhat science-based look at this debate and I believe we as a society should look at it as so before we prepare judgments on those who have either gone through an abortion, are against them, or are undecided. Very enlightening and thoughtful, if you can’t read it now, save it for later.

by Carl Sagan & Ann Druyan

In contemplative moments, nearly everyone recognizes that the issue is not wholly one-sided. Many partisans of differing views, we find, feel some disquiet, some unease when confronting what’s behind the opposing arguments. (This is partly why such confrontations are avoided.) And the issue surely touches on deep questions: What are our responses to one another? Should we permit the state to intrude into the most intimate and personal aspects of our lives? Where are the boundaries of freedom? What does it mean to be human?

Of the many actual points of view, it is widely held—especially in the media, which rarely have the time or the inclination to make fine distinctions—that there are only two: “pro-choice” and “pro-life.” This is what the two principal warring camps like to call themselves, and that’s what we’ll call them here. In the simplest characterization, a pro-choicer would hold that the decision to abort a pregnancy is to be made only by the woman; the state has no right to interfere. And a pro-lifer would hold that, from the moment of conception, the embryo or fetus is alive; that this life imposes on us a moral obligation to preserve it; and that abortion is tantamount to murder. Both names—pro-choice and pro-life—were picked with an eye toward influencing those whose minds are not yet made up: Few people wish to be counted either as being against freedom of choice or as opposed to life. Indeed, freedom and life are two of our most cherished values, and here they seem to be in fundamental conflict.

Let’s consider these two absolutist positions in turn. A newborn baby is surely the same being it was just before birth. There ‘s good evidence that a late-term fetus responds to sound—including music, but especially its mother’s voice. It can suck its thumb or do a somersault. Occasionally, it generates adult brain-wave patterns. Some people claim to remember being born, or even the uterine environment. Perhaps there is thought in the womb. It’s hard to maintain that a transformation to full personhood happens abruptly at the moment of birth. Why, then, should it be murder to kill an infant the day after it was born but not the day before?

As a practical matter, this isn’t very important: Less than 1 percent of all tabulated abortions in the United States are listed in the last three months of pregnancy (and, on closer investigation, most such reports turn out to be due to miscarriage or miscalculation). But third-trimester abortions provide a test of the limits of the pro-choice point of view. Does a woman’s “innate right to control her own body” encompass the right to kill a near-term fetus who is, for all intents and purposes, identical to a newborn child?

We believe that many supporters of reproductive freedom are troubled at least occasionally by this question. But they are reluctant to raise it because it is the beginning of a slippery slope. If it is impermissible to abort a pregnancy in the ninth month, what about the eighth, seventh, sixth … ? Once we acknowledge that the state can interfere at any time in the pregnancy, doesn’t it follow that the state can interfere at all times?

This conjures up the specter of predominantly male, predominantly affluent legislators telling poor women they must bear and raise alone children they cannot afford to bring up; forcing teenagers to bear children they are not emotionally prepared to deal with; saying to women who wish for a career that they must give up their dreams, stay home, and bring up babies; and, worst of all, condemning victims of rape and incest to carry and nurture the offspring of their assailants. Legislative prohibitions on abortion arouse the suspicion that their real intent is to control the independence and sexuality of women…

And yet, by consensus, all of us think it proper that there be prohibitions against, and penalties exacted for, murder. It would be a flimsy defense if the murderer pleads that this is just between him and his victim and none of the government’s business. If killing a fetus is truly killing a human being, is it not the duty of the state to prevent it? Indeed, one of the chief functions of government is to protect the weak from the strong.

If we do not oppose abortion at some stage of pregnancy, is there not a danger of dismissing an entire category of human beings as unworthy of our protection and respect? And isn’t that dismissal the hallmark of sexism, racism, nationalism, and religious fanaticism? Shouldn’t those dedicated to fighting such injustices be scrupulously careful not to embrace another?

There is no right to life in any society on Earth today, nor has there been at any former time… : We raise farm animals for slaughter; destroy forests; pollute rivers and lakes until no fish can live there; kill deer and elk for sport, leopards for the pelts, and whales for fertilizer; entrap dolphins, gasping and writhing, in great tuna nets; club seal pups to death; and render a species extinct every day. All these beasts and vegetables are as alive as we. What is (allegedly) protected is not life, but human life.

And even with that protection, casual murder is an urban commonplace, and we wage “conventional” wars with tolls so terrible that we are, most of us, afraid to consider them very deeply… That protection, that right to life, eludes the 40,000 children under five who die on our planet each day from preventable starvation, dehydration, disease, and neglect.

Those who assert a “right to life” are for (at most) not just any kind of life, but for—particularly and uniquely—human life. So they too, like pro-choicers, must decide what distinguishes a human being from other animals and when, during gestation, the uniquely human qualities—whatever they are—emerge.

Despite many claims to the contrary, life does not begin at conception: It is an unbroken chain that stretches back nearly to the origin of the Earth, 4.6 billion years ago. Nor does human life begin at conception: It is an unbroken chain dating back to the origin of our species, hundreds of thousands of years ago. Every human sperm and egg is, beyond the shadow of a doubt, alive. They are not human beings, of course. However, it could be argued that neither is a fertilized egg.

Full Excerpt: “Abortion: Is it Possible to be both “Pro-life” and “Pro-Choice”?”

Information = Power, Let’s use it wisely

"If you agree that, in the absence of God, you would commit robbery, rape, and murder, you reveal yourself as an immoral person and we would be well advised to steer a wide course around you. If, on the other hand, you admit that you would continue to be a good person even when not under divine surveillance, you have fatally undermined your claim that God is necessary for us to be good."

Richard Dawkins - The God Delusion

"

There are two ways to view the stars, as they really are.. or as we might wish them to be. These, are the Pleadeas a group of young stars leaving their stellar nurseries, gas, and dust, and this.. is the Crab Nebula, a stellar graveyard where gas and dust are being dispersed back into the interstellar medium. Inside it lies a pulsar. Both the Pleadeas and the Crab Nebula are in a constellation where Astrologers long ago named Taurus The Bull, They imagined it to influence our daily lives. Astronomers say, that the Planet Saturn is an immense globe of hydrogen and helium and circled by a ring of snowballs 50,000 Kilometers wide and that Jupiter’s great red spot was a giant storm raging for perhaps a 1,000,000,0000 years.

But Astrologers see the Planets, as affecting human character and fate. Jupiter represent a regal baring and a gentle disposition and Saturn the gravedigger fosters they say, stress, suspicion & evil. The Astronomers Mars was as real as the Earth, a world awaiting exploration. But the Astrologers saw Mars as a warrior a creator of quarrels, violence, and destruction. Astronomy and Astrology were not so distinct, for most of human history the one encompassed the other. But there came a time when Astronomy escaped from the confines of Astrology. The two traditions became to diverge in the life and mind of Johannes Kepler. It was he who demystified the heavens by discovering that a physical force laid behind the motions of the Planets.

He was the first astrophysicist and the last scientific astrologer. Intellectual foundations of astrology were swept away 300 years ago and yet it is still taken serious by yet many people. You ever notice how easy it is to find a magazine about astrology? Virtually every newspaper in America has a column on Astrology. Almost none, have even a weekly column on Astronomy. People wore Astrological pendants, checked their Horoscopes before leaving the house, even our languages preserve some astrological consciousness. For example take the word, “Disaster” it comes from the Greek for “Bad Star” Italians believed disease was caused by the influence of the stars its the origin of our word “Influenza”. The Zodiacal signs used by Astrologers even ornament this statue of Prometheus in New York City. Prometheus, who stole fire from the gods.

"

Carl Sagan on Astronomy vs. Astrology - Cosmos A Personal Voyage

fuckyeahdrugpolicy:

Question for Ron Paul in last night’s first GOP presidential debate:

“You say that the federal government should stay out of people’s personal habits. You say marijuana, cocaine, even heroin should be legal if states want to permit it. You feel the same about prostitution and gay marriage. The question is, why should social conservatives in South Carolina vote for you for president?”

"

There are two ways to view the stars, as they really are.. or as we might wish them to be. These, are the Pleadeas a group of young stars leaving their stellar nurseries, gas, and dust, and this.. is the Crab Nebula, a stellar graveyard where gas and dust are being dispersed back into the interstellar medium. Inside it lies a pulsar. Both the Pleadeas and the Crab Nebula are in a constellation where Astrologers long ago named Taurus The Bull, They imagined it to influence our daily lives. Astronomers say, that the Planet Saturn is an immense globe of hydrogen and helium and circled by a ring of snowballs 50,000 Kilometers wide and that Jupiter’s great red spot was a giant storm raging for perhaps a 1,000,000,0000 years.

But Astrologers see the Planets, as affecting human character and fate. Jupiter represent a regal baring and a gentle disposition and Saturn the gravedigger fosters they say, stress, suspicion & evil. The Astronomers Mars was as real as the Earth, a world awaiting exploration. But the Astrologers saw Mars as a warrior a creator of quarrels, violence, and destruction. Astronomy and Astrology were not so distinct, for most of human history the one encompassed the other. But there came a time when Astronomy escaped from the confines of Astrology. The two traditions became to diverge in the life and mind of Johannes Kepler. It was he who demystified the heavens by discovering that a physical force laid behind the motions of the Planets.

He was the first astrophysicist and the last scientific astrologer. Intellectual foundations of astrology were swept away 300 years ago and yet it is still taken serious by yet many people. You ever notice how easy it is to find a magazine about astrology? Virtually every newspaper in America has a column on Astrology. Almost none, have even a weekly column on Astronomy. People wore Astrological pendants, checked their Horoscopes before leaving the house, even our languages preserve some astrological consciousness. For example take the word, “Disaster” it comes from the Greek for “Bad Star” Italians believed disease was caused by the influence of the stars its the origin of our word “Influenza”. The Zodiacal signs used by Astrologers even ornament this statue of Prometheus in New York City. Prometheus, who stole fire from the gods.

"

Carl Sagan on Astronomy vs. Astrology - Cosmos

mohandasgandhi:

brosephstalin:

nefariousnewt:

downlo:

In which Representative Ed Markey (D-MA) is fucking awesome (via):

Mr. Chairman, I rise in opposition to a bill that overturns the scientific finding that pollution is harming our people and our planet.

However, I won’t physically rise, because I’m worried that Republicans will overturn the law of gravity, sending us floating about the room.

I won’t call for the sunlight of additional hearings, for fear that Republicans might excommunicate the finding that the Earth revolves around the sun.

Instead, I’ll embody Newton’s third law of motion and be an equal and opposing force against this attack on science and on laws that will reduce America’s importation of foreign oil.

This bill will live in the House while simultaneously being dead in the Senate. It will be a legislative Schrodinger’s cat killed by the quantum mechanics of the legislative process!

Arbitrary rejection of scientific fact will not cause us to rise from our seats today. But with this bill, pollution levels will rise. Oil imports will rise. Temperatures will rise.

And with that, I yield back the balance of my time. That is, unless a rejection of Einstein’s Special Theory of Relativity is somewhere in the chair’s amendment pile.

BRAVO!!!!!!!! *clapping*

orsonwellsclapping.gif

I believe this is what you were looking for…

If I may, I should like to add a few more…

“Our health, our air, our water is going to be affected by it.”

A conflict over a plan to process uranium ore in Colorado highlights the difficulty of moving away from fossil fuels.