Sally Ride, 1st US Woman in Space, to Be Awarded Medal of Freedom Posthumously


  Sally Ride, the United States’ first woman in space, will be posthumously honored with the country’s highest civilian commendation and the renaming of a high-flying camera.
  
  President Barack Obama announced on Monday (May 20) that Ride will be awarded the Presidential Medal of Freedomat the White House later this year. NASA further paid tribute to the late astronaut by creating a new internship program in her name and renaming a science instrument on board the International Space Station.
  
  Ride, who after flying in space twice went on to become a leading advocate for science education, died on July 23, 2012, 17 months after she was diagnosed with pancreatic cancer. She was 61.

Sally Ride, 1st US Woman in Space, to Be Awarded Medal of Freedom Posthumously

Sally Ride, the United States’ first woman in space, will be posthumously honored with the country’s highest civilian commendation and the renaming of a high-flying camera.

President Barack Obama announced on Monday (May 20) that Ride will be awarded the Presidential Medal of Freedomat the White House later this year. NASA further paid tribute to the late astronaut by creating a new internship program in her name and renaming a science instrument on board the International Space Station.

Ride, who after flying in space twice went on to become a leading advocate for science education, died on July 23, 2012, 17 months after she was diagnosed with pancreatic cancer. She was 61.

"In “The Religion of the Forest,” Tagore wrote about the influence that the forest dwellers of ancient India had on classical Indian literature. The forests are sources of water and the storehouses of a biodiversity that can teach us the lessons of democracy—of leaving space for others while drawing sustenance from the common web of life. Tagore saw unity with nature as the highest stage of human evolution."

You really need to see this.

"

this is the 21st century and we need to redefine r/evolution. this planet needs a people’s r/evolution. a humanist r/evolution. r/evolution is not about bloodshed or about going to the mountains and fighting. we will fight if we are forced to but the fundamental goal of r/evolution must be peace.

we need a r/evolution of the mind. we need a r/evolution of the heart. we need a r/evolution of the spirit. the power of the people is stronger than any weapon. a people’s r/evolution can’t be stopped. we need to be weapons of mass construction. weapons of mass love. it’s not enough just to change the system. we need to change ourselves. we have got to make this world user friendly. user friendly.

are you ready to sacrifice to end world hunger. to sacrifice to end colonialism. to end neo-colonialism. to end racism. to end sexism.

r/evolution means the end of exploitation. r/evolution means respecting people from other cultures. r/evolution is creative.

r/evolution means treating your mate as a friend and an equal. r/evolution is sexy.

r/evolution means respecting and learning from your children. r/evolution is beautiful.

r/evolution means protecting the people. the plants. the animals. the air. the water. r/evolution means saving this planet.

r/evolution is love.

"

Assata Shakur

"Science is the belief in the ignorance of the experts."

Richard Feynman

thechanelmuse:

Photos that speak: Fuck your fountain. Fuck your tree. Fuck voter suppression. Fuck your labels. Fuck your stereotypes. Fuck your hatred. Fuck your restaurants. Fuck that dude. Fuck police brutality. Fuck white supremacy. 



American pacifist James Zwerg of the Freedom Riders immediately after being beaten by an angry mob upon arrival in Montgomery, Alabama in 1960. Zwerg was the first off the bus upon its arrival in the terminal and faced the blunt of the crowd’s violence. He would have died that day had it not been for an anonymous black male stepping in and saving his life by deflecting the mob’s attention onto himself.

American pacifist James Zwerg of the Freedom Riders immediately after being beaten by an angry mob upon arrival in Montgomery, Alabama in 1960. Zwerg was the first off the bus upon its arrival in the terminal and faced the blunt of the crowd’s violence. He would have died that day had it not been for an anonymous black male stepping in and saving his life by deflecting the mob’s attention onto himself.

"Somebody told a lie one day. They couched it in language. They made everything black ugly and evil. Look in your dictionary and see the synonyms of the word “black.” It’s always something degrading, low, and sinister. Look at the word “white.” It’s always something pure, high, clean. Well, I wanna get the language right tonight. I want to get the language so right that everybody here will cry out, ‘yes, I’m Black. I’m proud of it! I’m Black and I’m beautiful.’"

"You want to send me to jail? Fine, you go right ahead. I’ve been in jail for 400 years. I could be there for 4 or 5 more, but I ain’t going no 10,000 miles to help murder and kill other poor people. If I want to die, I’ll die right here, right now, fightin’ you, if I want to die. You my enemy, not no Chinese, no Vietcong, no Japanese. You my opposer when I want freedom. You my opposer when I want justice. You my opposer when I want equality. Want me to go somewhere and fight for you? You won’t even stand up for me right here in America, for my rights and my religious beliefs. You won’t even stand up for my right here at home."

Muhammad Ali (via specialnights)

Yes! This is when they tried to draft him into war during the 1960s.

(via sumney)

nativeamericanconnection:



My first encounter with AIM was at a pow-wow held in 1971 … One man, a Chippewa, stood up and made a speech. I had never heard anybody talk like that. He spoke about genocide and sovereignty, about tribal leaders selling out … He had himself wrapped up in an upside-down American flag, telling us that every star in this flag represented a state stolen from the Indians ndns … Some people wept. An old man turned to me and said, “These are the words I always wanted to speak, but had kept shut up within me.”

Mary Crow Dog, Lakota Women

nativeamericanconnection:

My first encounter with AIM was at a pow-wow held in 1971 … One man, a Chippewa, stood up and made a speech. I had never heard anybody talk like that. He spoke about genocide and sovereignty, about tribal leaders selling out … He had himself wrapped up in an upside-down American flag, telling us that every star in this flag represented a state stolen from the Indians ndns … Some people wept. An old man turned to me and said, “These are the words I always wanted to speak, but had kept shut up within me.”

Mary Crow Dog, Lakota Women

"When you sit with a nice girl for two hours, you think it’s only a minute. But when you sit on a hot stove for a minute, you think its two hours. That’s relativity."

Albert Einstein

"Hence I have no mercy or compassion in me for a society that will crush people, and then penalize them for not being able to stand up under the weight."

Malcolm X
“Maybe we’re on Mars because of the magnificent science that can be done there - the gates of the wonder world are opening in our time. Maybe we’re on Mars because we have to be, because there’s a deep nomadic impulse built into us by the evolutionary process, we come after all, from hunter gatherers, and for 99.9% of our tenure on Earth we’ve been wanderers. And, the next place to wander to, is Mars. But whatever the reason you’re on Mars is, I’m glad you’re there. And I wish I was with you.” — Carl

“Maybe we’re on Mars because of the magnificent science that can be done there - the gates of the wonder world are opening in our time. Maybe we’re on Mars because we have to be, because there’s a deep nomadic impulse built into us by the evolutionary process, we come after all, from hunter gatherers, and for 99.9% of our tenure on Earth we’ve been wanderers. And, the next place to wander to, is Mars. But whatever the reason you’re on Mars is, I’m glad you’re there. And I wish I was with you.”Carl

Albert Einstein, Civil Rights Activist


  Here’s something you probably don’t know about Albert Einstein.
  
  Image:Einstein with the children of Lincoln University Faculty, May 3, 1946
  
  In 1946, the Nobel Prize-winning physicist traveled to Lincoln University in Pennsylvania, the alma mater of Langston Hughes and Thurgood Marshall and the first school in America to grant college degrees to blacks. At Lincoln, Einstein gave a speech in which he called racism “a disease of white people,” and added, “I do not intend to be quiet about it.” He also received an honorary degree and gave a lecture on relativity to Lincoln students.
  
  The reason Einstein’s visit to Lincoln is not better known is that it was virtually ignored by the mainstream press, which regularly covered Einstein’s speeches and activities. (Only the black press gave extensive coverage to the event.) Nor is there mention of the Lincoln visit in any of the major Einstein biographies or archives.
  
  In fact, many significant details are missing from the numerous studies of Einstein’s life and work, most of them having to do with Einstein’s opposition to racism and his relationships with African Americans.
  
  That these omissions need to be recognized and corrected is the contention of Fred Jerome and Rodger Taylor, authors of “Einstein on Race and Racism” (Rutgers University Press, 2006). Jerome and Taylor spoke April 3 at an event sponsored by the W.E.B. Du Bois Institute for African and African American Research. The event also featured remarks by Sylvester James Gates Jr., the John S. Toll Professor of Physics, University of Maryland.
  
  According to Jerome and Taylor, Einstein’s statements at Lincoln were by no means an isolated case. Einstein, who was Jewish, was sensitized to racism by the years of Nazi-inspired threats and harassment he suffered during his tenure at the University of Berlin. Einstein was in the United States when the Nazis came to power in 1933, and, fearful that a return to Germany would place him in mortal danger, he decided to stay, accepting a position at the recently founded Institute for Advanced Study in Princeton, N.J. He became an American citizen in 1940.
  
  But while Einstein may have been grateful to have found a safe haven, his gratitude did not prevent him from criticizing the ethical shortcomings of his new home.
  
  “Einstein realized that African Americans in Princeton were treated like Jews in Germany,” said Taylor. “The town was strictly segregated. There was no high school that blacks could go to until the 1940s.”
  
  Einstein’s response to the racism and segregation he found in Princeton (Paul Robeson, who was born in Princeton, called it “the northernmost town in the South”) was to cultivate relationships in the town’s African-American community. Jerome and Taylor interviewed members of that community who still remember the white-haired, disheveled figure of Einstein strolling through their streets, stopping to chat with the inhabitants, and handing out candy to local children.
  
  One woman remembered that Einstein paid the college tuition of a young man from the community. Another said that he invited Marian Anderson to stay at his home when the singer was refused a room at the Nassau Inn.
  
  Einstein met Paul Robeson when the famous singer and actor came to perform at Princeton’s McCarter Theatre in 1935. The two found they had much in common. Both were concerned about the rise of fascism, and both gave their support to efforts to defend the democratically elected government of Spain against the fascist forces of Francisco Franco. Einstein and Robeson also worked together on the American Crusade to End Lynching, in response to an upsurge in racial murders as black soldiers returned home in the aftermath of World War II.
  
  The 20-year friendship between Einstein and Robeson is another story that has not been told, Jerome said, but that omission may soon be rectified. A movie is in the works about the relationship, with Danny Glover slated to play Robeson and Ben Kingsley as Einstein.
  
  Einstein continued to support progressive causes through the 1950s, when the pressure of anti-Communist witch hunts made it dangerous to do so. Another example of Einstein using his prestige to help a prominent African American occurred in 1951, when the 83-year-old W.E.B. Du Bois, a founder of the NAACP, was indicted by the federal government for failing to register as a “foreign agent” as a consequence of circulating the pro-Soviet Stockholm Peace Petition. Einstein offered to appear as a character witness for Du Bois, which convinced the judge to drop the case.
  
  Gates, an African-American physicist who has appeared on the PBS show Nova, said that Einstein had been a hero of his since he learned about the theory of relativity as a teenager, but that he was unaware of Einstein’s ideas on civil rights until fairly recently.
  
  Einstein’s approach to problems in physics was to begin by asking very simple, almost childlike questions, such as, “What would the world look like if I could drive along a beam of light?” Gates said.
  
  “He must have developed his ideas about race through a similar process. He was capable of asking the question, ‘What would my life be like if I were black?’”
  
  Gates said that thinking about Einstein’s involvement with civil rights has prompted him to speculate on the value of affirmative action and the goal of diversity it seeks to bring about. There are many instances in which the presence of strength and resilience in a system can be attributed to diversity.
  
  “In the natural world, for example, when a population is under the influence of a stressful environment, diversity ensures its survival,” Gates said.
  
  On a cultural level, the global influence of American popular music might be attributed to the fact that it is an amalgam of musical traditions from Europe and Africa.
  
  These examples have led him to conclude that “diversity actually matters, independent of the moral argument.” Gates said he believes “there is a science of diversity out there waiting for scholars to discover it.”

Albert Einstein, Civil Rights Activist

Here’s something you probably don’t know about Albert Einstein.

Image:Einstein with the children of Lincoln University Faculty, May 3, 1946

In 1946, the Nobel Prize-winning physicist traveled to Lincoln University in Pennsylvania, the alma mater of Langston Hughes and Thurgood Marshall and the first school in America to grant college degrees to blacks. At Lincoln, Einstein gave a speech in which he called racism “a disease of white people,” and added, “I do not intend to be quiet about it.” He also received an honorary degree and gave a lecture on relativity to Lincoln students.

The reason Einstein’s visit to Lincoln is not better known is that it was virtually ignored by the mainstream press, which regularly covered Einstein’s speeches and activities. (Only the black press gave extensive coverage to the event.) Nor is there mention of the Lincoln visit in any of the major Einstein biographies or archives.

In fact, many significant details are missing from the numerous studies of Einstein’s life and work, most of them having to do with Einstein’s opposition to racism and his relationships with African Americans.

That these omissions need to be recognized and corrected is the contention of Fred Jerome and Rodger Taylor, authors of “Einstein on Race and Racism” (Rutgers University Press, 2006). Jerome and Taylor spoke April 3 at an event sponsored by the W.E.B. Du Bois Institute for African and African American Research. The event also featured remarks by Sylvester James Gates Jr., the John S. Toll Professor of Physics, University of Maryland.

According to Jerome and Taylor, Einstein’s statements at Lincoln were by no means an isolated case. Einstein, who was Jewish, was sensitized to racism by the years of Nazi-inspired threats and harassment he suffered during his tenure at the University of Berlin. Einstein was in the United States when the Nazis came to power in 1933, and, fearful that a return to Germany would place him in mortal danger, he decided to stay, accepting a position at the recently founded Institute for Advanced Study in Princeton, N.J. He became an American citizen in 1940.

But while Einstein may have been grateful to have found a safe haven, his gratitude did not prevent him from criticizing the ethical shortcomings of his new home.

“Einstein realized that African Americans in Princeton were treated like Jews in Germany,” said Taylor. “The town was strictly segregated. There was no high school that blacks could go to until the 1940s.”

Einstein’s response to the racism and segregation he found in Princeton (Paul Robeson, who was born in Princeton, called it “the northernmost town in the South”) was to cultivate relationships in the town’s African-American community. Jerome and Taylor interviewed members of that community who still remember the white-haired, disheveled figure of Einstein strolling through their streets, stopping to chat with the inhabitants, and handing out candy to local children.

One woman remembered that Einstein paid the college tuition of a young man from the community. Another said that he invited Marian Anderson to stay at his home when the singer was refused a room at the Nassau Inn.

Einstein met Paul Robeson when the famous singer and actor came to perform at Princeton’s McCarter Theatre in 1935. The two found they had much in common. Both were concerned about the rise of fascism, and both gave their support to efforts to defend the democratically elected government of Spain against the fascist forces of Francisco Franco. Einstein and Robeson also worked together on the American Crusade to End Lynching, in response to an upsurge in racial murders as black soldiers returned home in the aftermath of World War II.

The 20-year friendship between Einstein and Robeson is another story that has not been told, Jerome said, but that omission may soon be rectified. A movie is in the works about the relationship, with Danny Glover slated to play Robeson and Ben Kingsley as Einstein.

Einstein continued to support progressive causes through the 1950s, when the pressure of anti-Communist witch hunts made it dangerous to do so. Another example of Einstein using his prestige to help a prominent African American occurred in 1951, when the 83-year-old W.E.B. Du Bois, a founder of the NAACP, was indicted by the federal government for failing to register as a “foreign agent” as a consequence of circulating the pro-Soviet Stockholm Peace Petition. Einstein offered to appear as a character witness for Du Bois, which convinced the judge to drop the case.

Gates, an African-American physicist who has appeared on the PBS show Nova, said that Einstein had been a hero of his since he learned about the theory of relativity as a teenager, but that he was unaware of Einstein’s ideas on civil rights until fairly recently.

Einstein’s approach to problems in physics was to begin by asking very simple, almost childlike questions, such as, “What would the world look like if I could drive along a beam of light?” Gates said.

“He must have developed his ideas about race through a similar process. He was capable of asking the question, ‘What would my life be like if I were black?’”

Gates said that thinking about Einstein’s involvement with civil rights has prompted him to speculate on the value of affirmative action and the goal of diversity it seeks to bring about. There are many instances in which the presence of strength and resilience in a system can be attributed to diversity.

“In the natural world, for example, when a population is under the influence of a stressful environment, diversity ensures its survival,” Gates said.

On a cultural level, the global influence of American popular music might be attributed to the fact that it is an amalgam of musical traditions from Europe and Africa.

These examples have led him to conclude that “diversity actually matters, independent of the moral argument.” Gates said he believes “there is a science of diversity out there waiting for scholars to discover it.”