Can Technology Benefit From Spirituality?

Like the title of one of my favorite Alan Watts books suggested, we live in an age of anxiety. Lots and lots of wonderful information and people who are genuinely interested in promoting this information but not enough importance on what the information does to us. How do we take in these new discoveries? What should we actually be worrying about? Sometimes we learn things that can either make us appreciative of life, or feel lonesome in a vast universe if not expressed correctly.

Other times people focus so much on acquiring data and recognition from the communities at large that they lose themselves, lose their sense of identity and how much good they can do in the world without this way of thinking. When the world seems so fast paced, so rushed, there’s this looming feeling over our heads that makes us feel confused and sometimes even makes it difficult to enjoy momentary happiness, ‘the little things’, or as they say; stopping to smell the roses. We are constantly worrying either about what’s in store for us next or how we acted in the past without ever really living in the present.

Enter Wisdom 2.0 a panel discussion bringing ideas of mixing technology and spirituality as expressed among leading members of the technological world like Google VP Bradley Horowitz, Ford CEO Bill Ford, Twitter co-founder Evan Williams, Huffington Post editor-in-chief Arianna Huffington and members of US congress Tulsi Gabbard and Tim Ryan to name a few. Their main concerns voice these very troubles that come with an ever expanding, fast paced society relying on technology while ignoring key aspects of making humanity more bearable. These are very important topics we really should be discussing if we’re to wash away these feelings of emptiness and separation as we march into a new age of technological advances:


  For many people the question, “what can technology learn from spirituality?” will meet with the flat out answer, “nothing”. Our secular society has learned to question spiritual teaching with the same skepticism we might bring to discussions of the supernatural and mysticism. But the success of Wisdom 2.0 suggests that its mission — to explore how we live with greater presence, meaning, and mindfulness in the technology age — is relevant to a growing audience. Technology confronts all of us with many challenges to our well being, from dealing with the “always on” work patterns facilitated by mobile technology, to managing the fragmented global communities of social media. As Wisdom 2.0 conference organiser Soren Gordhammer wrote in his 2009 book of the same title; technology is not the answer, but neither is it the problem. What matters instead is awareness, engagement and wisdom.
  
  For spiritual teachings to become relevant to our modern lives, we first have to separate them from the supernatural and mystical baggage that makes them difficult for us to accept. In his 2007 talk at Google, Wisdom 2.0 speaker Jon Kabat-Zinn outlines the technique of mindfulness and its value in modern life. As Professor of Medicine Emeritus at the University of Massachusetts he talks from a wealth of experience. Kabat-Zinn defines mindfulness as “paying attention in a particular way; on purpose, in the present moment”. Mindfulness training helps patients connect directly to their present, and in turn reduces stress and suffering caused by dysfunctional thought processes. In the schema of mindfulness, pain is not the problem, but our response to pain is.
  
  The medical benefits of mindfulness training are now widely acknowledged. Kabat-Zinn’s early work on the Mindfulness Based Stress Reduction programme helped patients suffering from severe and enduring pain and even terminal illness. The programme also forms the basis of Mindfulness Based Cognitive Therapy, a leading treatment for anxiety disorders and depression. Mindfulness training is now widely employed in education, as a technique for calming and improving the concentration of students. Perhaps more surprisingly mindfulness training is also being actively employed in business to improve productivity, in sports to improve performance, and even in the military with both frontline and recovering combatants.
  
  (Recommended full read: Technology and spirituality: can they be happy bedfellows?)


So will we continue to blindly progress with technology as our humanity is lost? Or will we begin to think of the now and merely think of the past as a point of reference and the future as promises of things that could be and not what should be. We are only beginning to realize as a society that science and technology is of great importance to us, but will we abandon the wisdom of spirituality and its helpful aspects all in the name of blind skepticism? There is a negative and positive to almost everything, and in order to succeed I think we need to combine these tools of life or at least learn how to make them co-exist with one another. What do you think?

Can Technology Benefit From Spirituality?

Like the title of one of my favorite Alan Watts books suggested, we live in an age of anxiety. Lots and lots of wonderful information and people who are genuinely interested in promoting this information but not enough importance on what the information does to us. How do we take in these new discoveries? What should we actually be worrying about? Sometimes we learn things that can either make us appreciative of life, or feel lonesome in a vast universe if not expressed correctly.

Other times people focus so much on acquiring data and recognition from the communities at large that they lose themselves, lose their sense of identity and how much good they can do in the world without this way of thinking. When the world seems so fast paced, so rushed, there’s this looming feeling over our heads that makes us feel confused and sometimes even makes it difficult to enjoy momentary happiness, ‘the little things’, or as they say; stopping to smell the roses. We are constantly worrying either about what’s in store for us next or how we acted in the past without ever really living in the present.

Enter Wisdom 2.0 a panel discussion bringing ideas of mixing technology and spirituality as expressed among leading members of the technological world like Google VP Bradley Horowitz, Ford CEO Bill Ford, Twitter co-founder Evan Williams, Huffington Post editor-in-chief Arianna Huffington and members of US congress Tulsi Gabbard and Tim Ryan to name a few. Their main concerns voice these very troubles that come with an ever expanding, fast paced society relying on technology while ignoring key aspects of making humanity more bearable. These are very important topics we really should be discussing if we’re to wash away these feelings of emptiness and separation as we march into a new age of technological advances:

For many people the question, “what can technology learn from spirituality?” will meet with the flat out answer, “nothing”. Our secular society has learned to question spiritual teaching with the same skepticism we might bring to discussions of the supernatural and mysticism. But the success of Wisdom 2.0 suggests that its mission — to explore how we live with greater presence, meaning, and mindfulness in the technology age — is relevant to a growing audience. Technology confronts all of us with many challenges to our well being, from dealing with the “always on” work patterns facilitated by mobile technology, to managing the fragmented global communities of social media. As Wisdom 2.0 conference organiser Soren Gordhammer wrote in his 2009 book of the same title; technology is not the answer, but neither is it the problem. What matters instead is awareness, engagement and wisdom.

For spiritual teachings to become relevant to our modern lives, we first have to separate them from the supernatural and mystical baggage that makes them difficult for us to accept. In his 2007 talk at Google, Wisdom 2.0 speaker Jon Kabat-Zinn outlines the technique of mindfulness and its value in modern life. As Professor of Medicine Emeritus at the University of Massachusetts he talks from a wealth of experience. Kabat-Zinn defines mindfulness as “paying attention in a particular way; on purpose, in the present moment”. Mindfulness training helps patients connect directly to their present, and in turn reduces stress and suffering caused by dysfunctional thought processes. In the schema of mindfulness, pain is not the problem, but our response to pain is.

The medical benefits of mindfulness training are now widely acknowledged. Kabat-Zinn’s early work on the Mindfulness Based Stress Reduction programme helped patients suffering from severe and enduring pain and even terminal illness. The programme also forms the basis of Mindfulness Based Cognitive Therapy, a leading treatment for anxiety disorders and depression. Mindfulness training is now widely employed in education, as a technique for calming and improving the concentration of students. Perhaps more surprisingly mindfulness training is also being actively employed in business to improve productivity, in sports to improve performance, and even in the military with both frontline and recovering combatants.

(Recommended full read: Technology and spirituality: can they be happy bedfellows?)

So will we continue to blindly progress with technology as our humanity is lost? Or will we begin to think of the now and merely think of the past as a point of reference and the future as promises of things that could be and not what should be. We are only beginning to realize as a society that science and technology is of great importance to us, but will we abandon the wisdom of spirituality and its helpful aspects all in the name of blind skepticism? There is a negative and positive to almost everything, and in order to succeed I think we need to combine these tools of life or at least learn how to make them co-exist with one another. What do you think?

"

Certainly most people feel separate from everything that surrounds them. On the one hand there is myself, and on the other hand the rest of the universe. I am not rooted in earth like a tree. I rattle around independently. I seem to be the center of everything, and yet cut off and alone. I can feel what is going on inside my own body, but can only guess what is going on in others. My conscious mind must have its roots and origins in the most unfathomable depths of the being, yet it feels as if it lived all by itself in this tight little skull.

Nevertheless, the physical reality is that my body exists only in relation to this universe, and in fact I am as a attached to it and dependent on it as a leaf on a tree. I feel cut off only because I am split within myself, because I try to be divided from my own feelings and sensations. What I feel and sense therefore seems foreign to me. And on being aware of the unreality of this division, the universe does not seem foreign any more…

"

"The flower which is single need not envy the thorns that are numerous."

Rabindranath Tagore

"Psychedelic experience is only a glimpse of genuine mystical insight, but a glimpse which can be matured and deepened by the various ways of meditation in which drugs are no longer necessary or useful. If you get the message, hang up the phone. For psychedelic drugs are simply instruments, like microscopes, telescopes, and telephones. The biologist does not sit with an eye permanently glued to the microscope, he goes away and works on what he has seen…"

Alan Watts

"

There may be a hundred billion planetary systems in the galaxy awaiting exploration. Not one of those worlds will be identical to Earth. A few will be hospitable; most will appear hostile. Many will be achingly beautiful. In some worlds there will be many suns in the daytime sky, many moons in the heavens at night, or great particle ring systems soaring from horizon to horizon. Some moons will be so close that their planet will loom high in the heavens, covering half the sky. And some worlds will look out into a vast gaseous nebula, all those skies, rich in distant and exotic constellations, there will be a faint yellow star — perhaps barely seen by the naked eye, perhaps visible only through the telescope — the home star of the fleet of interstellar transports exploring this tiny region of the Milky Way Galaxy.

The themes of space and time are, we have seen, intertwined. Worlds and stars, like people, are born, live and die. The lifetime of a human being measured in decades; the lifetime of the Sun is a hundred million times longer. Compared to a star, we are like mayflies, fleeting ephemeral creatures who live out their whole lives in the course of a single day. From the point of view of a mayfly, human beings are stolid, boring, almost entirely immovable, offering hardly a hint that they ever do anything. From the point of view of a star, a human being is a tiny flash, one of the billions of brief lives flickering tenuously on the surface of a strangely cold, anomalously solid, exotically remote sphere of silicate and iron.

In all these other worlds in space there are events in progress, occurrences that will determine their futures. And on our small planet, this moment in history is a historical branch point as profound as the confrontation of the Ionian scientists with the mystics 2,500 years ago. What we do with our world in this time will propagate down through the centuries and powerfully determine the destiny of our descendants and their fate, if any, among the stars.

"

Carl Sagan — Travels in Space and TimeCosmos

"The only way to make sense out of change is to plunge into it, move with it, and join the dance."

Alan Watts

"Knowing your own darkness is the best method for dealing with the darknesses of other people."

Carl Jung

"Within the body there are billions of different particles. Similarly, there are many different thoughts and a variety of states of mind. It is wise to take a close look into the world of your mind and to make the distinction between beneficial and harmful states of mind. Once you can recognize the value of good states of mind, you can increase or foster them."

Tenzin Gyatso, 14th Dalai Lama

"Fights between individuals, as well as governments and nations, invariably result from misunderstandings in the broadest interpretation of this term. Misunderstandings are always caused by the inability of appreciating one another’s point of view. This again is due to the ignorance of those concerned, not so much in their own, as in their mutual fields. The peril of a clash is aggravated by a more or less predominant sense of combativeness, posed by every human being. To resist this inherent fighting tendency the best way is to dispel ignorance of the doings of others by a systematic spread of general knowledge. With this object in view, it is most important to aid exchange of thought and intercourse."

Nikola Tesla

"I seem to be a brief light that flashes but once in all the aeons of time — a rare, complicated, and all-too-delicate organism on the fringe of biological evolution, where the wave of life bursts into individual, sparkling, and multicolored drops that gleam for a moment… only to vanish forever."

Alan Watts

"Yesterday is history, tomorrow is a mystery, but today is a gift. That’s why they call it the present."

Grand Master Oogway

"Some 5 or 6 or 7 billion years from now, the Sun will become a red giant star and will engulf the orbits of Mercury and Venus and probably the Earth. The Earth then would be inside the Sun, and some of the problems that face us on this particular day will appear, by comparison, modest."

Carl Sagan

"Prefer knowledge to wealth, for the one is transitory, the other perpetual."

Socrates (via bloodsugarsexmagic)

"Quiet people have the loudest minds."

Stephen Hawking